1 Thessalonians 2:20
For ye are our glory and joy.
Original Language Analysis
Cross References
Historical Context
Paul's emphasis on the Thessalonians as his 'glory and joy' refuted opponents' accusations of mercenary motives or cowardly abandonment. Why would someone seeking profit or avoiding danger call a poor, persecuted church his 'glory'? Worldly glory came from prestigious converts, wealthy patrons, or large numbers; Paul found glory in faithful believers, whatever their social status. This countercultural value system revealed kingdom priorities: character over credentials, faithfulness over fame, perseverance over prosperity. The Thessalonians' very existence as a thriving church despite persecution glorified both Paul's ministry and the God who sustained them.
Questions for Reflection
- Where do you find your 'glory and joy'—in personal achievements and recognition, or in others' spiritual growth and perseverance?
- How does Paul's relational ministry model challenge contemporary emphases on large numbers, wealthy donors, or prestigious converts?
- What specific people or communities represent your 'glory and joy' because of their faithful walk with Christ?
Related Resources
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Analysis & Commentary
For ye are our glory and joy—hymeis gar este hē doxa hēmōn kai hē chara (ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ ἡ χαρά, 'for you are our glory and our joy'). This emphatic declaration (note the Greek word order emphasizing 'you') summarizes Paul's pastoral affection. Doxa (glory) indicates honor, splendor, radiance—the Thessalonians' faithful perseverance brought honor to Paul's ministry. Chara (joy) reveals emotional delight, not merely professional satisfaction. True ministers find glory and joy not in personal accomplishment but in spiritual children's growth and perseverance.
The verse connects to v. 19—the Thessalonians are Paul's present joy and future crown. Their existence and endurance validate his ministry, prove the gospel's power, and anticipate eschatological reward. This parent-child relationship (vv. 7, 11) produces reciprocal joy: children honor parents who sacrificed for them; parents delight in children who walk in truth (3 John 4). The relational intensity throughout this chapter contrasts sharply with impersonal professionalism, modeling incarnational ministry where spiritual fathers invest themselves fully in spiritual children's welfare.